The third pair of numbers have been drawn. Sorry for the volume of material about Father Christmas, but it is rather interesting!
11. Father Christmas
Father Christmas is the traditional British name for a figure associated with Christmas, a forerunner of Santa Claus. The term is also used in many English-speaking countries outside the United Kingdom. A similar figure with the same name (in other languages) exists in several other countries, including Canada and France (Père Noël), Spain (Papá Noel, Padre Noel), almost all Hispanic South America (Papá Noel), Brazil (Papai Noel), Portugal (Pai Natal), Italy (Babbo Natale), Ireland (Daidà na Nollag), Armenia (Dzmer Papik), India (Christmas Father), Andorra (Pare Noel), Romania (Moş Crăciun), Turkey (Noel Baba), Hungary (Télapó), Bulgaria (Dyado Koleda, Grandfather Christmas), Ukraine (Svyatyj Mykolaj) and Belgium and Holland (Sint Nikolaas).
Although he has a quite different origin, in the English-speaking world, Father Christmas is now associated with the development in the United States of Santa Claus, and most people consider them to be different names for the same figure. In English Canada and French Canada, Santa Claus and Père Noël are the same character. In Brazil, the figure of a Father Christmas as an old embodiment of Christmas unrelated to modern Santa Claus is virtually nonexistent, having been completely replaced by Papai Noel, which, despite of keeping that name and etymology, is exactly the same figure of Santa Claus currently known in the US.
In England the earliest known personification of Christmas does not describe him as old, nor refer to him as 'father'. A carol attributed to Richard Smart, Rector of Plymtree from 1435 to 1477, takes the form of a sung dialogue between a choir and a figure representing Christmas, variously addressed as "Nowell", "Sir Christemas" and "my lord Christemas". He does not distribute presents to children but is associated with adult celebrations. Giving news of Christ's birth, Christmas encourages everyone to eat and drink: "Buvez bien par toute la campagnie,/Make good cheer and be right merry." However, the specific depiction of Christmas as a merry old man emerged in the early 17th century. The rise of puritanism had led to increasing condemnation of the traditions handed down from pre-Reformation times, especially communal feasting and drinking. As debate intensified, those writing in support of the traditional celebrations often personified Christmas as a venerable, kindly old gentleman, given to good cheer but not excess. They referred to this personification as "Christmas", "Old Christmas" or "Father Christmas".
Ben Jonson in Christmas his Masque, dating from December 1616, notes the rising tendency to disparage the traditional forms of celebration. His character 'Christmas' therefore appears in outdated fashions, "attir'd in round Hose, long Stockings, a close Doublet, a high crownd Hat with a Broach, a long thin beard, a Truncheon, little Ruffes, white shoes, his Scarffes, and Garters tyed crosse", and announces "Why Gentlemen, doe you know what you doe? ha! would you ha'kept me out? Christmas, old Christmas?" Later, in a masque by Thomas Nabbes, The Springs Glorie produced in 1638, "Christmas" appears as "an old reverend gentleman in furred gown and cap".
During the mid-17th century, the debate about the celebration of Christmas became politically charged, with Royalists adopting a pro-Christmas stance and radical puritans striving to ban the festival entirely. Early in 1646 an anonymous satirical author wrote The Arraignment, Conviction and Imprisoning of Christmas, in which a Royalist lady is frantically searching for Father Christmas: this was followed months later by the Royalist poet John Taylor's The Complaint of Christmas, in which Father Christmas mournfully visits puritan towns but sees "...no sign or token of any Holy Day". A book dating from the time of the Commonwealth, The Vindication of CHRISTMAS or, His Twelve Yeares' Observations upon the Times (London, 1652), involved "Old Christmas" advocating a merry, alcoholic Christmas and casting aspersions on the charitable motives of the ruling Puritans. In a similar vein, a humorous pamphlet of 1686 by Josiah King presents Father Christmas as the personification of festive traditions pre-dating the puritan commonwealth. He is described as an elderly gentleman of cheerful appearance, "who when he came look't so smug and pleasant, his cherry cheeks appeared through his thin milk white locks, like (b)lushing Roses vail'd with snow white Tiffany". His character is associated with feasting, hospitality and generosity to the poor rather than the giving of gifts.
This tradition continued into the following centuries, with "Old Father Christmas" being evoked in 1734 in the pamphlet Round About Our Coal Fire, as "Shewing what Hospitality was in former Times, and how little of it there remains at present", a rebuke to "stingy" gentry. A writer in "Time's Telescope" (1822) states that in Yorkshire at eight o'clock on Christmas Eve the bells greet "Old Father Christmas" with a merry peal, the children parade the streets with drums, trumpets, bells, (or in their absence, with the poker and shovel, taken from their humble cottage fire), the yule candle is lighted, and; "High on the cheerful fire. Is blazing seen th' enormous Christmas brand." A letter to The Times in 1825, warning against poultry-dealers dishonestly selling off sub-standard geese at Christmas time, is jokingly signed "Father Christmas".
In these early references, Father Christmas, although invariably an old and cheerful man, is mainly associated with adult feasting and drinking rather than the giving of presents. Since the mid-Victorian era however, Father Christmas has gradually merged with the pre-modern gift-giver St Nicholas (Dutch Sinterklaas, hence Santa Claus) and associated folklore. Nowadays in the UK, the figure is often called Santa Claus but also often referred to as Father Christmas: the two names are synonyms. In Europe, the figure is usually translated as Father Christmas (Père Noël, Papá Noel, Padre Noel, etc.) rather than "Santa Claus" and is often said to reside in the mountains of Korvatunturi in Lapland Province, Finland.
Under the Marxist-Leninist doctrine of state atheism in the Soviet Union, after its foundation in 1917, Christmas celebrations—along with other religious holidays—were prohibited as a result of the Soviet antireligious campaign. The League of Militant Atheists encouraged school pupils to campaign against Christmas traditions, among them being Father Christmas and the Christmas tree, as well as other Christian holidays, including Easter; the League established an antireligious holiday to be the 31st of each month as a replacement. The winter holidays concentrated on New Year's Day and Father Christmas was replaced by Ded Moroz, who also brought gifts to the children. The Christmas tree was replaced by the Winter tree which was decorated similarly.
Father Christmas often appears as a large man, often around seventy years old. He is dressed in a red suit trimmed with white fur, often girdled with a wide black belt, a matching hat or hood, often long and floppy in nature, and dark boots. Often he carries a large brown sack filled with toys on his back. It has been said that the red suit only appeared after the Coca Cola company started an advertising campaign depicting a red suited Father Christmas in the 1930s. However, the red suit was used long before, including by American illustrator Thomas Nast.
Father Christmas comes down the chimney to put presents under the Christmas tree or in children's rooms, in their stockings. Some families leave a glass of sherry or mulled wine, mince pies, biscuits, or chocolate and a carrot for his reindeer near the stocking(s) as a present for him. In modern homes without chimneys he uses alternative means to enter the home, such as a magical key that unlocks all doors. In some homes children write Christmas lists (of wished-for presents) and send them up the chimney or post them. He is often said to live at the North Pole.
20. Operation Christmas Child
Operation Christmas Child was created in 1990 by Dave Cooke and his wife Gill for children in Romania. Each November thousands of churches, groups and individual donors prepare and collect shoeboxes filled with toys, school supplies, personal items, and other small gifts. A booklet of bible stories is often distributed alongside the shoebox gifts which are given to children based on need alone, regardless of their faith. These boxes are then distributed overseas by volunteers. As of April 2015, over 124 million boxes have been delivered.
The program uses "follow-up" evangelism with pamphlets of bible stories that are given to families that receive the boxes, and an organizer for Operation Christmas Child says his goal every day is to "expand [God's] kingdom through Operation Christmas Child."
The Operation Christmas Child project has been criticized in several countries, most notably in the UK, but also in Ireland, India and Canada. In the United States, Ibrahim Hooper of the Council on American-Islamic Relations, has stated that such religion-and-relief groups are "using their position of power to try to persuade people to leave their faith.". In 2003, The British supermarket chain Co-op and South Wales Fire Service both suspended their support for the project after numerous complaints about its religious connections. Samaritan's Purse responded by stating that Christian literature was only handed out where it was deemed appropriate.
Children receiving their shoe boxes
